By Sola Ojewusi
The process leading to the selection of a new Alaafin of Oyo has always been steeped in tradition, spirituality, and mystique. However, recent revelations by Professor Wande Abimbola, a revered Ifa priest and former Vice-Chancellor of the Obafemi Awolowo University, Ife, have disrupted the perceived sanctity of this age-old process, exposing deep-seated corruption and political maneuvering.
These revelations have cast a glaring spotlight on the Oyo Mesi, the traditional kingmakers, and raised critical questions about the future of the Yoruba traditional institution.
In a widely circulated video, Professor Abimbola disclosed that the Oyo State government approached him to oversee the Ifa oracle’s divination for the next Alaafin. After ten days of intense spiritual consultations, Ifa selected Prince Akeem Owoade. However, according to Abimbola, the Oyo Mesi sought to override Ifa’s verdict, allegedly resorting to bribery and internal conflicts to influence the outcome.
This explosive claim not only implicates the Oyo Mesi in corruption but also challenges the integrity of the entire selection process. The allegations of bribes, reportedly running into millions of naira, undermine the traditional role of the Oyo Mesi as custodians of the Yoruba monarchy’s moral and spiritual heritage.
The controversy deepened when the Economic and Financial Crimes Commission (EFCC) reportedly interrogated members of the Oyo Mesi over allegations of accepting bribes. Despite the public outcry, the Oyo State government moved forward with the announcement of Prince Owoade as the Alaafin-designate, a decision that further polarized opinions.
Historically, the Oyo Mesi have held the exclusive responsibility of consulting the Ifa oracle and selecting the next Alaafin. However, the increasing influence of money and political interference has eroded this tradition, sparking debates about the fairness and transparency of the process. The recent decision to include warrant chiefs, appointed by the state government, in the selection process adds another layer of complexity and raises questions about the autonomy of traditional institutions.
The current debacle is not without precedent. Similar controversies have marked previous transitions, including the ascension of Oba Adeniran Adeyemi II in the mid-20th century. Political interference, religious biases, and factional disputes within the Oyo Mesi have historically marred the selection process. However, the scale and brazenness of the allegations this time have brought unprecedented scrutiny.
Professor Abimbola’s revelations have broader implications for the Yoruba monarchy and traditional governance. The alleged commodification of the Alaafin stool risks eroding public trust in an institution that has long been a symbol of Yoruba identity and pride. Ifa, regarded as a divine guide in Yoruba cosmology, is now at the center of a storm of credibility, with its spiritual authority being questioned due to human manipulation.
Furthermore, the controversy raises critical questions about the role of the state government in traditional affairs. While the government’s involvement aims to ensure fairness, it also risks undermining the independence of traditional structures.
The selection of Prince Owoade as the Alaafin-designate marks the beginning of a new era for Oyo, but it also comes with immense challenges. The new Alaafin must work to restore the dignity and sanctity of the throne by addressing the systemic issues exposed during the selection process. This includes engaging with the Oyo Mesi, the government, and the broader Yoruba community to rebuild trust and transparency.
Additionally, there is a need for reforms to safeguard the traditional institution from external influences. Strengthening the role of Ifa and ensuring that its divinations are respected without compromise could help restore public confidence in the system.
Professor Abimbola’s revelations have opened a Pandora’s box that cannot be easily closed. While they have exposed the flaws and failings of the current system, they also present an opportunity for introspection and reform. The Yoruba people must confront these challenges head-on to ensure that their rich traditions and heritage are preserved for future generations. The new Alaafin must navigate these turbulent waters with wisdom and integrity, striving to embody the best qualities of his predecessors while charting a course for a more equitable and respected institution.